I think we live at a point of extreme darkness and extreme brightness. Extreme darkness, because we really do not know from which direction the light would come. extreme brightness, because we ought to have the courage to begin anew.
Michel Foucault in a dialogue with Baqir Parham.
Iranian Revolution, September 1978.

Mostrando entradas con la etiqueta neoOrientalism. Mostrar todas las entradas
Mostrando entradas con la etiqueta neoOrientalism. Mostrar todas las entradas

The Invention of the Savage: Colonial Exhibitions and the Staging of the Arab Spring

by Muriam Haleh Davis

Muriam Haleh Davis is a graduate student in the Department of History at New York University. Her research interests focus on race and decolonization in Algeria.

published at:
www.jadaliyya.com/pages/index/4744/the-invention-of-the-savage_colonial-exhibitions-a 
 


Watching a popular uprising in real time was indeed a dramatic experience. As viewers tuned in (or streamed in) to the violence, courage, and uncertainty of events in North Africa this year, many of them had the impression of witnessing the “actual” events, free from the framing tactics and analytical bias often found on the six o’clock news. A host of new media celebrities became household names as they reported live from Tahrir, and news outlets such as Al-Jazeera saw an unprecedented rise in viewership. Spectators were made to believe that a return to the event “itself” was once again possible after decades of being locked into what Jean Baudrillard called the hyper-real. The revolution in-and-of-itself seemed to unfold before our eyes, creating a fetish for real-time revolt.


[An image from

[An image from "The Invention of the Savage" exhibit in the Quai Branly Museum in Paris depicting a Zoological Garden of Acclimation. Image by the author.]
 



Introduction to the End of an Argument: Speaking for Oneself... / Speaking for Others

ovni archives


Elia Suleiman, Jyace Salloum. 1990. United States of America, Palestina. vo Arabic, English. s Spanish. 41’
Elia Suleiman - Jayce Salloum, 1990, EE.UU, Palestina, 41 min.

Invirtiendo las formas de representación que predominan en los medios de comunicación, el cuadro de vistas y obras sonoras apropiadas que presenta esta cinta, altamente cinético, funciona con total sinceridad para sacar a la luz los prejuicios raciales que se esconden tras las imágenes familiares. El almacén de ideas mal construidas sobre la cultura árabe se muestra en todo su esplendor cinemático. Salloum y Suleiman han construido una narrativa sorprendentemente irónica que remeda la historia política de Oriente Medio. A través de ciertas frases políticas clave vemos una serie de distorsiones repetidas transformarse en política exterior. Speaking for Oneself? constituye el primer intento de unificar en una sola cosa la imagen y el acto. 

This highly kinetic tableaux of uprooted sights and sounds works most earnestly to expose the racial biases concealed in familiar images. Relying on valuable snippets from feature films such as Exodus, Lawrence of Arabia, Black Sunday, Little Drummer Girls, and network news shows, the filmmakers have constructed an oddly wry narrative, mimicking the history of Mid East politics. 

Invertint les formes de representació que predominen als mitjans de comunicació, el quadre de vistes i obres sonores apropiades que presenta aquesta cinta, altament cinètic, funciona amb total sinceritat per treure a la llum els prejudicis racials que s?amaguen rere les imatges familiars. El magatzem d'idees mal construïdes sobre la cultura àrab es mostra en tot el seu esplendor cinemàtic. Salloum i Suleiman han creat una narrativa sorprenentment irònica que escarneix la història política d'Orient Mitjà. A través de certes frases polítiques clau, veiem una sèrie de distorsions repetides transformar-se en política exterior. Speaking for Oneself? constitueix el primer intent d'unificar en una sola cosa la imatge i l'acte.
 

Coca-Cola Bottling Plant, Arabia/North Africa